Showing posts with label hindu. Show all posts
Showing posts with label hindu. Show all posts

Important Points about Hindu Culture about Respect, food, behaviour, modesty, women and guests before visiting India or an Indian Trip








The Meaning of
Culture













Each of the religions
of the world has its own culture, with many customs, traditions and refined
qualities. The Hindu culture is a culture of love, respect, honoring others and
humbling one's own ego so that the inner nature, which is naturally pure and modest,
will shine forth. Here we have described some of the important faith and
behaviors of Hindu community.













RESPECT AND REVERENCE













1. RESPECT FOR
ELDERS:
Respect for elders is a keystone of Hindu culture. This genuine
acknowledgment of seniority is demonstrated through endearing customs, such as
sitting to the left of elders, bringing gifts on special occasions, not sitting
while they are standing, not speaking excessively, not yawning or stretching,
not putting one's opinions forward strongly, not contradicting or arguing,
seeking their advice and blessings, giving them first choice in all matters,
even serving their food first.













2. NAME PROTOCOL:
Younger never uses the proper name of their elders. In the Tamil tradition, a
younger brother, for example, refers to his brother as annan, or periannan
(older brother), not by name. The elder, however, may use the name of the
younger. Children are trained to refer to all adults as auntie or uncle. Only
people of the same age will address each other by first name. A Hindu wife
never speaks the name of her husband. When referring to him she uses terms such
as "my husband," "him" or, for example, "Athan, Mama,
etc.,".













3. TOUCHING FEET IN
RESPECT:
One touches the feet of holy men and women in recognition of their great
humility and inner attainment. A dancer or a musician touches the feet of his
or her teacher before and after each lesson. Children prostrate and touch the
feet of their mother and father at festivals and at special times, such as
birthdays and before departing on a journey.













4. Darshan
(darshana):
"Vision, sight." Seeing the Divine. Beholding, with inner
or outer vision, a temple image, Deity, holy person or place, with the desire
to inwardly contact and receive the grace and blessings of the venerated being
or beings.













5. DAKSHINA: It is
tradition to provide dakshina, a monetary fee or gift to a priest given at the
completion of any rite. Dakshina is also given to gurus as a token of respect
for their spiritual blessings.













Purity













Purity and its opposite,
pollution, are vitally important in Hindu culture. Purity is of three forms --
purity in mind, speech and body, or thought, word and deed. Purity is the
pristine and natural state of the soul. Impurity, or pollution, is the
obscuring of this state by adulterating experience and beclouding conceptions.













In daily life, the
Hindu strives to protect this innate purity by wise living, following the codes
of dharma. This includes harnessing the sexual energies, associating with other
virtuous Hindu devotees, never using harsh, angered or indecent language, and
keeping a clean and healthy physical body. Here are several ways purity is
preserved in Hindu culture.













1.PURITY AND FOOD:
Purity is central to food and nutrition, as the nature of one's nourishment deeply
affects the entire physical, mental and emotional nature. One cooking food for
others would never taste of the dish from a spoon and then put the spoon back
in the pot. If food is to be tasted while cooking, a small portion is placed in
the right hand. Similarly, one would not touch the lips to a water vessel that
is also used by others. Nor would one offer something to another from which one
has taken a bite or a sip.













2. FLOWER OFFERINGS:
One does not sniff flowers picked for offering to the Deities; even the smell
is for the Gods, not for us. Flowers that fall to the ground should not be
offered.













3. OFFERINGS:
Offerings, such as an archana basket, flowers or garlands, are carried with
both hands on the right side of the body, so as to not be breathed on. All
items are washed in preparation and, if carried more than a short distance,
wrapped or covered.













4. THE LEFT HAND: In
Hindu culture the left hand is considered impure because it is used (with
water) in the place of toilet paper for personal hygiene after answering the
call of nature. Handing another person anything with the left hand may be
considered a subtle insult.













5. SHOES: Shoes are
considered impure. The cultured Hindu never wears shoes or sandals inside a
temple or shrine, nor in his home or the homes of other Hindus. Carrying shoes
in the hands from one part of the premises to another is also avoided. An
ultimate insult is to be struck with a shoe.













6. CAUTION WITH
FOOTWEAR:
It is very important to apologize immediately if one touches someone
with his or her shoe or sandal. This is done by touching the right hand to
where the foot touched the other person and then touching one's right hand
lightly to his own left eye and then the right. This same remedy applies to
inadvertently hitting someone with the hand or foot or bumping into him or her.













EXCHANGE OF PRANA













1. GIVING AND
RECEIVING WITH BOTH HANDS:
Giving and accepting things from one to another,
presenting offerings to the Deity, etc., is most properly done with both hands.
The reason for this is that with the gift, prana is also given through both
hands, thus endowing more energy to the object. The recipient of the gift
receives it with both hands along with the prana from the gracious giver. It is
known that this exchange of energies is vital for friendship, harmony and the
total release of the gift to the recipient. Hindus never accept gifts from
strangers or unknown persons.













2. Hugging and
Embracing:
Hugging and embracing is found in Hindu culture; but it is
restricted to close relatives, Guru/disciples and associates that too in a
private place. In Mahabharatha and Ramayana we find this very often. Hugging
and Embracing improves pranic energy and this practice is not allowed with
strangers.













3. NOT POINTING THE
FINGER:
Pointing with the forefinger of the right hand or shaking the
forefinger in emphasis while talking is never done. This is because the right
hand possesses a powerful, aggressive pranic force, and an energy that moves
the forces of the world. Pointing the index finger channels that force into a
single stream. The harshness of this energy would be severely felt in the nerve
system of the recipient. More properly, rather than pointing or shaking the
index finger to give direction or emphasize a verbal statement, the entire hand
is used as a pointer, with the palm up and the thumb held alongside the
forefinger.













4. SHAKING HANDS: The
traditional way that Hindu men greet one another is with the anjali mudra,
then, with palms still held together, extending their hands to one another, in
a two-handed handshake, in a deliberate transfer of prana. The hands of one
man, usually the less senior, are gently clasped between the other's. Each
looks smilingly into the other's face while bowing slightly in humility. This
handshake is not firm, but relaxed and gentle.













5. NOT THROWING
THINGS:
Throwing any object on another person is considered extremely improper,
even if the persons know each other very well. Cultured Hindus consider this
crude and even mildly violent, even if done in efficiency or jest.













6. CARE IN SITTING:
It is improper to sit with one's legs outstretched toward a temple, shrine or
altar, or even toward another person. This is a grave insult. Crossing one leg
over the knee when sitting in a chair should be avoided, though crossing at the
ankles is permitted. One must always try to follow the example of traditional
elders. Worshiping, meditating or sitting in the kneeling pose is not
acceptable among Hindus.













7. DOORWAYS:
Conversations are not held inside or through doorways. This is considered
inauspicious. Similarly, to exchange or give or lend an object, one-steps
inside the room first, or the recipient steps out of the room so that both
parties are in the same room.













MODESTY













1.MODESTY:
Interaction in public between men and women is much more restrained in Hindu
culture than in Western culture. In Hindu culture, for the most part, men
socialize with men, and women with women. Men never touch women in public
unless the lady is very elderly or infirm.













2.DISPLAYING
AFFECTION:
Married Hindu couples do not hug, hold hands or kiss in public. Even
embracing at airports and train stations is considered not wise. Men, however,
frequently walk hand in hand.













THE ROLE OF WOMEN













In traditional Hindu
culture, women are held in the highest regard -- far more respected, in truth,
than in the West. But this does not imply the kind of equality or participation
in public interactions that are common in the West. The qualities traditionally
most admired in a Hindu woman are modesty of manner, shyness and
self-effacement. Self-assertive or bold tendencies are regarded with
circumspection. Feminine refinements are expressed and protected in many
customs, including the following:













1. WOMANLY RESERVE:
In mixed company especially in the presence of strangers, a Hindu woman will
keep modestly in the background and not participate freely in conversation.
This, of course, does not apply to situations among family and close
associates.













2. WALKING BEHIND
ONE'S HUSBAND:
The wife walks a step or two behind her husband, or if walking
by his side, a step or two back, always giving him the lead. In the West, the
reverse of this is often true.3. SERVING AT MEALS: At meals women follow the
custom of serving the men first before enjoying their own meal.













4. CHAPERONING: It is
customary for a woman to always be accompanied when she leaves the home. Living
alone, too, is unusual.













5. WOMEN IN PUBLIC:
Generally it is improper for women to speak with strangers on the street and
especially to strike up a casual conversation. Similarly, drinking alcohol or
smoking in public, no matter how innocent, are interpreted as a sign of moral
laxity and are not acceptable.













GUESTS IN THE HOME













1. HOME VISITS: Close
friends can visit one another anytime without being announced or making
arrangements first. When they drop in, at least a refreshing drink is always
served.













2. HOSTING GUESTS:
Children generally leave the room, with a smile, when guests enter. The mother
remains close by to serve as needs arise. The father, if present, will speak
with the guest. If he is not present, the mother and a mature son will fulfill
this role; and if no son is present, the mother may act as hostess, but only
with the accompaniment of someone close to the family.













3. WIFE HOME ALONE:
If the lady of the house is in home alone and a male visitor comes to see her
husband, it is not proper for her to invite him in, nor for him to expect to
enter. Rather, he will leave a message and depart.













4. GIVING GIFTS:
Gifts are always given when one visits a home or stays overnight as a guest.
The value of the gift varies greatly, depending upon circumstances. It is
proper to give a separate gift for the wife and the husband. The wife is given
the nicest item.













BODY LANGUAGE













All Hindus know that
"Life is meant to be lived joyously!" All is God, and God is
everywhere and in all things. This understanding and appreciation is
exemplified in every aspect of Hindu deportment.













1. KINDLY WORDS AND
COUNTENANCE:
Hindus strive to keep a pleasant expression on their face, a
gentle smile and a kind word for everyone they meet through the day. They know
in their heart of hearts that God is everywhere and that all in the universe is
perfect at every point in time. This knowledge gives them strength and courage
to face their daily karmas positively and graciously.













2. REFINED GESTURES:
Hindus know that every movement of the body, the face, hands, eyes, mouth,
head, etc., has a meaning. Youth are taught to be sensitive to the thoughts and
feelings of others in their body language.













3. EYES: Eyes are
also a primary means of communicating, and the meanings are fairly
straightforward. They usually indicate degrees of interest in what the speaker
is saying. Smiling with your eyes as well as your mouth conveys sincerity.
There are three levels of smiling (and infinite shades and degrees in between).
Having the eyes open only slightly indicates mild interest. Eyes more open and
a bigger smile indicates more interest and enthusiasm. Having the eyes open
wide with a big smile or nod, possibly accompanied by some verbal expression,
indicates greater interest or great happiness.





Happy visiting...

Swaminarayan Akshardham Temple Photographs of water show and laser show in Gandhinagar at night





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Somnath Jyotirlinga Temple in Gujarat dedicated to Lord Shiva, its history, visit timings, festivals, fair, other tourist attractions and how to reach somnath temple details with map and somnath temple images.



Somnath Temple or Somnath Jyotirlinga Temple is situated in the Prabhas Kshetra near Veraval in Saurashtra, on the shores of the Arabian Sea, on the western coast of Gujarat in India. The temple is dedicated to Someshwara, another name of Lord Shiva, with moon on his head and isfirst among the twelve Jyotirlinga Temples in India. Built at the shore of the Arabian ocean on the western corner, Somnath Shiva Temple is a well-known pilgrimage center in India. This Jyotirlinga shrine dedicated to Lord Shiva is also known by other names such as Deo Pattan, Prabhas Pattan, or Somnath Pattan. Somnath literally means “The Protector of Moon God”. 
Someshwar Mahadev Temple is believed to have built out of gold originally by Somraj, the Moon God himself, then rebuilt by Ravana in silver, then by Lord Krishna in Wood, and then by Bhima (the strongest of the five Pandava brothers) in stone. The present temple is the seventh one reconstructed beyond six repeated destruction by the Muslim invaders. http://hallosushant.blogspot.com/




Architecture of Somnath Mahadev Temple


Though built in the Kailas Mahameru Prasad style, the Somnath Temple’s architecture influences that of Jain  http://hallosushant.blogspot.com/
style. The temple consists of Garbhagruh, Sabhamandap and Nrityamandap with 150 feet high Shikhar and a Kalash at its top. The dome of the temple  is the biggest one. The Somanath temple faces east and has a vast central hall with three entrances, each protected by a tall porch. Added attractions are the carved doorways, the sculptured representations of Nandi (the celestial bull) and the figures of goddesses. In the balconied corridor is the damaged form of Nataraja statue. Shri Kapardi Vinayak and Shri Hanuman Temple are other spots to be noted in the temple. This temple is said to be the place where Lord Krishna performed all his Lilas. There is a small cave in the temple where a lamp burns continuously.


 http://hallosushant.blogspot.com/
History of Somnath Jyotirlinga Temple 










According to myths, moon was married to the 27 daughters of Daksha Prajapati. But he was preferential to Rohini and ignored other queens. The angry Daksha cursed Moon that he would lose his beauty and brightness. Eventually, moon came down to Prabhasa with Rohini and worshipped the Sparsa Linga of Somnath.  Subsequently, he was blessed by Lord Shiva to grow and shine in the bright half. It was Lord Brahma who installed the Brahmashila and paved way for the construction of the temple.
 http://hallosushant.blogspot.com/
Somnath Temple Darshan Timings 


Somnath Temple is open for darshan from 6:00 am to 9:00 pm. Aartis are conducted three times a day. First Aarti at 7.00 am second one at 12.00 Noon and third one at 7.00 pm.


Somnath Jyotirlinga Temple Festivals


Somnath Mahadev Fair - This fair is celebrated in November, to mark the birth of Kartikeya (Lord Muruga), son of Lord Shiva. Also known as Kartik Purmima Mela, the fair features stage shows, folk dances and instrumental music in the Somnath Temple.
 http://hallosushant.blogspot.com/
Maha Shivaratri - Shivratri Festival at Somanath Temple is another major festival celebrated here in the month of February – March every year. Thousands of Hindu devotees visit this Jyotirlinga shrine during Shivratri Festival.


Other Tourist Attractions Near Somnath Temple


A sound and light show called “Jay Somnath” is displayed in the temple every night during 8.00 to 9.00. There is a beach outside the temple where visitors can enjoy the beautiful sunset point, Vallabhghat.


Bhalka Teerth






This holy Bhalkha Teerth is located 5 km on Prabhas Veraval highway. It is said to be the place where Lord Krishna was struck by an arrow of a tribal.
 http://hallosushant.blogspot.com/
Dehotsarg Teerth


Also known as Shri Krishna Neejdham Prasthan Tirth, Dehotsarg Teerth is located on the banks of Hiran, about 1.5 km from Somnath Temple.


Tourist Places near Somnath Temple


Other nearby tourist places near Somnath include Veraval Beach (5 km), Gita Mandir (1 km), Somnath Museum, Junagadh Gate, Ahalyeshwar Mahadev Temple built by Queen Ahalyabai, Lakshmi Narayan temple, Balramjiki Gufa, Mahaprabhuji's Bethak, Triveni Sangam, Shree Parashuram Temple, Sun Temple, Prachi and Shashibhushan temples, Shree Veneshwar Mahadev Temple, Chorwad Beach (26 km), and Gir National Park (43 km). http://hallosushant.blogspot.com/


How to Reach Somnath Temple


By Road / Bus


Somnath is well connected by road to nearby places such as Veraval (7 km), Junagarh (85 km), Porbandar (122 km), Bhavnagar (266 km), Ahmedabad (465 km), and Mumbai (889 km).


By Train / Railway Station
 http://hallosushant.blogspot.com/
Veraval Railway Station is the nearest railhead, 7 km from Somnath. It is connected to Ahmedabad and some other cities in Gujarat. Veraval Railway Station Code is VRL.


By Air / Flight


The nearest airport is 55 km away at Keshod, which is linked to Mumbai. Regular buses and taxis are available between Keshod and Somnath. The nearest  international airport is Sardar Vallabhbhai Patel International Airport at Ahmedabad.


Route Map to Somnath Jyotir Linga Temple
 http://hallosushant.blogspot.com/

Devi maa sri shree saraswati ji ki chalisa in hindi - english & also get goddess saraswati vandana puja mantra,yantra,slokas,stotram in sanskrit and download free mp3 audio to worship saraswati mata

Saraswati Chalisa :-





|| Doha ||



Janak Janani Pad Kamal Raj, Nij Mastak Par Dhaari,

Bandau Maatu Saraswati, Buddhi Bal De Daataari.

Purn Jagat Mein Vyaapt Tav, Mahima Amit Anantu,

Ramsaagar Ke Paap Ko, Maatu Tuhi Ab Hantu.

जनक  जननी  पद  कमल  रज , निज  मस्तक  पर  धारी ,

बंदौ  मातु  सरस्वती , बुद्धि  बल  दे  दातारी .

पूर्ण  जगत  में  व्याप्त  तव , महिमा  अमित  अनंतु ,

रामसागर  के  पाप  को , मातु  तुही  अब  हन्तु .





Jay Shri Sakal Buddhi Balaraasi, Jay Sarvagya Amar Avinaasi.

Jay Jay Veenaakar Dhaari, Karati Sadaa Suhans Savaari.

जय  श्री  सकल  बुद्धि  बलरासी , जय  सर्वज्ञ  अमर  अविनासी .

जय  जय  वीणाकर  धारी , करती  सदा  सुहंस  सवारी .

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Roop Chaturbhujadhaari Maata, Sakal Vishv Andar Vikhyaata.

Jag Mein Paap Buddhi Jab Hoti, Jabahi Dharm Ki Phiki Jyoti.

रूप  चतुर्भुजधारी  माता , सकल  विश्व  अन्दर  विख्याता .

जग  में  पाप  बुद्धि  जब  होती , जबही  धर्म  की  फीकी  ज्योति .





Tabahi Maatu Le Nij Avataara, Paap Heen Karati Mahi Taara.

Baalmiki Ji The Baham Gyaani, Tav Prasaad Janie Sansaara.

तबही  मातु  ले  निज  अवतार , पाप  हीन  कराती  माहि  तारा .

बाल्मीकि  जी  थे  बहम  ग्यानी , तव  प्रसाद  जानिए  संसारा .

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Raamaayan Jo Rache Banaai, Aadi Kavi Ki Padavi Paai.

Kalidaas Jo Bhaye Vikhyaata, Teri Kripaa Drishti Se Maata.

रामायण  जो  रचे  बनाई , आदि  कवी  की  पदवी  पाई .

कालिदास  जो  भये  विख्याता , तेरी  कृपा  दृष्टि  से  माता .



Tulasi Sur Aadi Vidvaana, Bhaye Aur Jo Gyaani Nana.

Tinhahi Na Aur Raheu Avalamba, Keval Kripa Aapaki Amba.

तुलसी  सुर  आदि  विद्वान , भये  और  जो  ग्यानी  नाना .

तिन्हहि  न  और  रहेउ  अवलंबा , केवल  कृपा  आपकी  अम्बा .



Karahu Kripa Soi Maatu Bhavaani, Dukhit Din Nij Daasahi Jaani.

Putra Karai Aparaadh Bahuta, Tehi Na dharai Chitt Sundar Maata.

करहु  कृपा  सोई  मातु  भवानी , दुखित  दिन  निज  दासाही  जानी .

पुत्र  कराइ  अपराध  बहुत , तेहि  न  धरे  चित्त  सुन्दर  माता .

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Raakhu Laaj Janani Ab Meri, Vinay Karu Bahu Bhaanti Ghaneri.

Mein Anaath Teri Avalamba, Kripa Karau Jay Jay Jagadamba.

राखु  लाज  जननी  अब  मेरी , विनय  करू  बहु  भाँती  घनेरी .

मैं  अनाथ  तेरी  अवलंबा , कृपा  करू  जय  जय  जगदम्बा .



Madhu Kaitabh Jo Ati Balavaana, Baahuyuddh Vishnu Te Thaana.

Samar Hajaar Paanch Mein Ghora, Phir Bhi Mukh Unase Nahi Mora.

मधु  कैटभ  जो  अति  बलवाना , बाहुयुद्ध  विष्णु  ते  थाना .

समर  हजार  पांच  में  घोरा , फिर  भी  मुख  उनसे  नहीं  मोरा .



Maatu Sahaay Bhai Tehi Kaala, Buddhi Viparit Kari Khalahaala.

Tehi Mrityu Bhai Khal Keri, Purvahu Maatu Manorath Meri.

मातु  सहाय  भाई  तेहि  काला , बुद्धि  विपरीत  करी  खलहाला .

तेहि  मृत्यु  भाई  खल  केरी , पुरवहु  मातु  मनोरथ  मेरी .



Chand Mund Jo The Vikhyaata, Chhan Mahu Sanhaareu Tehi Maata.

Raktabij Se Samarath Paapi, Sur-Muni Hriday Dhara Sab Kampi.

चंड  मुंड  जो  थे  विख्याता , छान  महू  संहारेऊ  तेहि  माता .

रक्तबीज  से  समरथ  पापी , सुर -मुनि  ह्रदय  धरा  सब  कम्पी .

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Kaateu Sir Jim Kadali Khamba, Baar Baar Binavau Jagadamba.

Jag Prasidhdh Jo Shumbh Nishumbha, Chhin Me Badhe Taahi Tu Amba.

काटू  सर  जिम  कदली  खम्बा , बार  बार  बिनावौ  जगदम्बा .

जग  प्रसिध्ध  जो  शुम्भ  निशुम्भा , छीन  में  बढे  ताहि  तू  अम्बा .



Bharat-Maatu Budhi Phereu Jaai, Ramachandra Banvaas Karaai.

Ehi Vidhi Raavan Vadh Tum Kinha, Sur Nar Muni Sab Kahu Sukh Dinha.

भरत -मातु  बुधि  फेरु  जाई , रामचंद्र  बनवास  कराई .

एही  विधि  रावण  वध  तुम  कीन्हा , सुर  नर  मुनि  सब  कहू  सुख  दीन्हा .



Ko Samarath Tav Yash Gun Gaana, Nigam Anaadi Anant Bakhaana.

Vishnu Rudra Aj Sakahi Na Maari, Jinaki Ho Tum Rakshaakaari.

को  समरथ  तव  यश  गुण  गाना , निगम  अनादी  अनंत  बखाना .

विष्णु  रुद्र  अज  सकही  न   मारी , जिनकी  हो  तुम  रक्षाकारी .



Rakt Dantika Aur Shataakshi, Naam Apaar Hai Daanav Bhakshi.

Durgam Kaaj Dhara Par Kinha, Durga Naam Sakal Jag Linha.

रक्त  दंतीका   और  शताक्षी , नाम  अपार  है  दानव  भक्षी .

दुर्गम  काज  धरा  पर  कीन्हा , दुर्गा  नाम  सकल  जग  लीन्हा .



Durg Aadi Harani Tu Maata, Kripa Karahu Jab Jab Sukhadaata.

Nrip Kopit Jo Maaran Chaahei, Kaanan Mein Ghere Mrig Naahei.

दुर्ग  आदि  हरनी  तू  माता , कृपा  करहु  जब  जब  सुखदाता .

नृप   कोपित   जो  मारण  चाहेई , कानन  में  घेरे  मृग  नाहेई .



Saagar Madhy Pot Ke Bhange, Ati Toofaan Nahi Kou Sange.

Bhoot Pret Baadha Yaa Dukh Mein, Ho Daridra Athava Sankat Mein.

सागर  मध्य  पोत  के  bhange , अति  तूफ़ान  नहीं  कोऊ  संगे .

भूत  प्रेत  बाधा  या  दुःख  में , हो  दरिद्र  अथवा  संकट  में .

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Naam Jape Mangal Sab Koi, Sanshay Isame Karai Na Koi.

Putrahin Jo Aatur Bhaai, Sabei Chhaandi Puje Ehi Maai.

नाम  जपे  मंगल  सब  कोई , संशय  इसमे  कराइ  न  कोई .

पुत्रहीन  जो  आतुर  भाई , सबी  छंदी  पूजे  एही  माई .



Karai Path Nit Yah Chaalisa, Hoy Putra Sundar Gun Isa.

Dhupaadik Naivedy Chadhavei, Sankat Rahit Avashy Ho Jaavei.

कराइ  पाठ  नित  यह  चालीसा , होय  पुत्र  सुन्दर  गुण  इसा .

धूपादिक  नैवेद्य  चाधावेई , संकट  रहित  अवश्य  हो  जावेई .



Bhakti Maatu Ki Karei Hamesha, Nikat Na Aavei Taahi Kalesha.

Bandi Path Kare Shat Baara, Bandi Paash Door Ho Saara.

भक्ति  मातु  की  करी  हमेशा , निकट  न  आवेई  ताहि  कलेशा .

बंदी  पाठ  करे  शत  बार , बंदी  पाश  दूर  हो  सारा .



Karahu Kripa Bhavamukti Bhavaani, Mo Kahn Daas Sadaa Nij Jaani.

करहु  कृपा  भवमुक्ति  भवानी , मो  कहन  दास  सदा  निज  जानी .



|| Doha ||



Maata Sooraj Kaanti Tav, Andhakaar Mam Roop,

Dooban Te Raksha Karahu, Paru Na Mein Bhav-Koop.

Bal Buddhi Vidya Dehu Mohi, Sunahu Sarasvati Maatu,

Adham Ramasaagarahi Tum, Aashray Deu Punaatu.

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माता  सूरज  कांटी  तव , अन्धकार  मम   रूप ,

डूबन  ते  रक्षा  करहु , परु  न  में  भावः -कूप .

बल  बुद्धि  विद्या  देहु  मोहि , सुनहु  सरस्वती  मातु ,

अधम  रामासागारही  तुम , आश्रय  देऊ  पुनातु .










[
saraswati chalisa mp3 audio]











Saraswati mantra:






[
saraswati mantra mp3 audio]



yaa kundendu tusara hara dhavala

yaa subhravastravrta |

yA vinavaradamda mamditakara

yaa svetapadmasana ||

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या  कुंदेंदु  तुषार  हार  धवला  

या  सुभ्रवस्त्रव्रता  |

या विनावरदंडा  माम्दिताकरा 

या  स्वेतापद्मासना  ||





Meaninig: Salutations to the supreme Goddess Saraswati...whose face is fair as a jasmine flower, luminiscient like the moon and delicate as a snow flake ; who is dressed in brilliant white (subhra-) garments (vastra-). She holds the musical instrument (vina-) in her hands to bestow boons (varadamda-) to her disciples as she sits on her white (shveta-) lotus (padma-) throne (aasanA-).





Saraswati Beej Mantra:






[
saraswati Beej mantra mp3 audio]





"AUM Shreem Bhreem Saraswat-yea Namaha"





"ॐ  श्रीम  भरीं  सारस्वत -येया  नमः "











Saraswati Stotram:



Ya Kundendu Tushaara Haara Dhavalaa

Ya Shubhra Vastraavrita

Ya Veena Vara Danda Manditakara

Ya Shveta Padmaasana

Ya Brahma Achyutaha Shankara Prabrithibhih

Devai Sadaa Poojitha

Saa Maam Paatu Sarasvathi Bhagavati

Nishyesha Jyaadyaapaha

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या  कुंदेंदु   तुषार  हार  धवला 

या  शुभ्र  वस्त्रावृता 

या  वीणा  वर  दंड  मंदिताकारा 

या  श्वेत  पद्मासना 

या  ब्रह्म  अच्युतः  शंकर  प्रब्रिथिभिः 

देवी  सदा  पूजिता 

सा  माम  पातु  सरस्वती  भगवती 

निश्येशा  ज्याद्यापः 





Meaning: Oh Goddess Sarasvathi, who is fair as a jasmine flower, the moon or a snow flake, who is dressed in white and whose hands are adorned by veena, who is seated in a white lotus, to whom Brahma, Vishnu and Maheshwara pray, please protect us.





Saraswati Slokas/ Shlokas are as follows:



"Ya Devi Stuyate Nityam Vibhuhairvedaparagaih

Same Vasatu Jihvagre Brahmarupa Saraswati"

"या  देवी  स्तूयते  नित्यं  विभुहैर्वेदापरागिः 

समे  वास्तु  जिह्वाग्रे  ब्रह्मरूपा  सरस्वती "





Meaning: Saraswati, the goddess of knowledge, is praised by the intelligent who have mastered the Shastra (scriptures). She is the wife of the Creator. May she live on my tongue.http://hallosushant.blogspot.com/



"Shrii Saraswatii Namahstubhyam Varade Kaama Ruupini

Twaam Aham Praarthane Devii Vidyaadaanam Cha Dehi Me"

"श्री  सरस्वती  नाम्ह्स्तुभ्यम  वरदे  काम  रूपिणी 

त्वं  अहम्  प्रार्थने  देवी  विद्यादानं  च  देही  में "





Meaning: I bow to Goddess Saraswati, who fulfills the wishes of the devotees. I pray her to enlighten me with knowledge.



"Sarasvathi Namastubhyam, Varade Kaamaroopini

Vidyaarambham Karishyaami, Siddhir Bhavatu Mey Sada"

"सरस्वती  नमस्तुभ्यम , वरदे  कामरूपिणी 

विद्यारम्भं  करिष्यामि , सिद्धिर  भवतु  मे  सदा "





Meaning: Saraswati is the provider of boons and the one, who grants all our desires. As I begin my studies, I bow to the Goddess to help me in making it fruitful and make me successful in all my efforts.





Saraswati Yantra for Knowledge, Education, Intelligence & Creativity:





This yantra be made on copper plate and worship is offered with white cloths, white lotus flowers and white colored eatables are offered. By constant worship of this yantra one becomes learned, famous and praise from all.http://hallosushant.blogspot.com/

Worship of Saraswati Yanta is very simple. The Yantra can be kept in the pooja room cupboard. Pooja should be performed in the eraly morning after taking bath .Apply sandal paste and kumkum tothe Yantra. Light deepam and offer white flowers . Recite the following sloka as many times as possible for best reults.

"Ya Kundendu Tushara -hara- dhavala Ya Shubra Vastravrutha"

"या  कुंदेंदु  तुषार  -हार - धवला  या  शुब्र  वस्त्रावृता "

Goddess Saraswati is the goddess of knowledge, education and intellect. Students whether school going or pursuing higher studies, Teachers, Doctors , Lawyers, Scientists shall wear this saraswati pendant to alsways keep the blessing of Goddess Saraswati on them.http://hallosushant.blogspot.com/



Yantra Guidelines:-







A Yantra is an instrument, or a talisman or a mystical diagram usually in copper. It is a technique or path, considered the simplest and shortest, through which one can attain one's desires, and fulfill one's wishes. It is said that the 'Deities' reside in the Yantras and by performing 'Puja' or worship of Yantras, one can appease them, remove the malefic effects of planets, and increase the flow of positive influences. Procedures to be followed by you to place this energized Yantra.http://hallosushant.blogspot.com/



  1. First purify your body and start with a clear and positive mind frame.

  2. Find a place on the floor facing east, where you will be undisturbed.

  3. Light the incense or diya. (It does not matter how many you light).

  4. Lay a fresh flower and a fresh fruit on the altar.

  5. Open the Yantra and place it along with the image of the deity of yantra and your isht God.

  6. Take the water with any leaf from any tree and sprinkle the water on yourself followed by sprinkling the water on the Yantra.http://hallosushant.blogspot.com/

  7. Then purify your soul and surrender yourself completely in devotion to God and chant 21 times the following :

    "Om Hreem Aiyem Hreem Om Sarawatiye Namah"

       "ॐ  हरीम  एएम  हरीम  ॐ  सरवातिये  नमः "


  8. Close your eyes and concentrate on the deity to bless you with wishes.Now with all sincerity, ask God to grant you the desire of your life that you wanted to be fulfilled in your own language.